Did you know the tradition of Father Time with his toga and scythe giving up his place to the Baby New Year is based on the story of Kronos and Zeus.
Rooted in the Titan War story Zeus cut up Kronos with his own scythe when he took over the throne of the heavens. From this we get the image of the old king (Kronos = Old Year) with his scythe getting displaced by the baby (Zeus = New Year Baby).
Cronus is often represented as an old man leaning on a scythe, with an hour-glass in his hand. The hour-glass symbolizes the fast-fleeting moments as they succeed each other unceasingly; the scythe is emblematical of time, which mows down all before it.
Cronus
KRONOS
(or Cronus) was the Titan god of time and the ages, especially time
where regarded as destructive and all-devouring. He ruled the cosmos
during the so-called Golden Age, after castrating and deposing his
father Ouranos (the Sky). In fear of a prophecy that he would be in turn
be overthrown by his own son, Kronos swallowed each of his children as
soon as they were born. Rhea managed to save the youngest, Zeus, by
hiding him away on the island of Krete, and fed Kronos a stone wrapped
in the swaddling clothes of an infant.
Photo: Cronus & Rhea, Athenian red-figure pelike
C5th B.C., Metropolitan Museum of Art, New York
Photo: Cronus & Rhea, Athenian red-figure pelike
C5th B.C., Metropolitan Museum of Art, New York
Pegasus
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Pegasus at the spring, Apulian red-figure vase C4th B.C., Tampa Museum of Art |
Pegasus is one of the best known mythological creatures in Greek mythology. He is a winged divine stallion usually depicted as pure white in color. He was sired by Poseidon, in his role as horse-god, and foaled by the Gorgon Medusa. He was the brother of Chrysaor, born at a single birthing when his mother was decapitated by Perseus. Greco-Roman poets write about his ascent to heaven after his birth and his obeisance to Zeus, king of the gods, who instructed him to bring lightning and thunder from Olympus.
Medusa and Pegasus
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Pegasus and Perseus with the head of Medusa - Peter Paul Rubens |
Now she pulled her
cowl down again. Her hair writhed with the serpentine undulations. The golden
snakes separated from her locks and hissed softly. Perseus stood still, both
enthralled and terrified. From her forelock, one strand of hair turned darkest
black, red eyes glowing like coals.
“Do you know who
this is, Perseus?”
“Venpay” he
breathed.
She nodded. “You
have seen his children’s work. Venpay has the purest venom in the world. When
his fangs sink, my death will be certain, and none can reverse it. He tells me
because of my close proximity to him for many months, I will not be spared an
instant death. My time will take perhaps a few minutes, and it will be a death
of asphyxiation and fear. He advises that it would be a kindness to sever my
head." She pointed to the adamant sword. “Using that, it would be instant
and painless.”
He looked away. “I
cannot kill the woman I love.”
She spoke. “I
understand the prophesy. Only the man who truly loves me can do this. A strike to me will be a strike to Poseidon
himself, and on my behalf.”
She saw him waver.
She walked to him and kissed him gently, softly, then reached and caressed his
face, smiling, at peace. “This is the time.”
She reached back
and took the sole black lock from her scalp. She kissed Venpay and stroked his
head. She whispered to him, then smiled and spoke to Perseus. “I am thanking
him for his gift of his venom. It is a singular honor never before bestowed
upon a mortal.”
She gently took
Venpay’s head and held it to her wrist. “Strike at my command, Perseus. Our
sons, Cassup, and all within can be saved."
The ancient
serpent god wrapped around her wrist, and then gently sank its fangs into her
skin. Even as he watched, stunned, she began to pale and slow.
“Strike, if you
have strength!" The voice was Stheno's.
“Strike, if you
have courage!" The voice was Euryale’s.
“Strike, if you
love me." The voice was Medusa’s, and weakening fast.
Nearly blinded by
tears, he brought the adamant blade in a perfect arc toward her neck. The last
mortal words she heard were his cry for forgiveness.
***
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Peter Paul Rubens |
***
Her lids closed as she awaited the sword’s
blessed release. She had planned for her last moments to be in prayer for the
delivery of her children, but as her eyes shut, she found herself detached from
her body and back in that of the dream horse. Instead of paralysis, the
coursing venom seemed to impart immense strength and vitality.
She ran with all her strength, boldly and
without hesitation toward the cliff. Her front hoofs found the edge and she
leapt with joy, reaching for the stars themselves breaking through the evening
skies. All fear was banished, replaced by elation.
In the moment when she was perfectly
balanced between the strength of the leap and the pull of gravity, a rippling
came from her shoulders. Instinctively she pushed down, then up. Huge wings had
unfurled, bedecked in white feathers each longer than a man’s arm. She pulled
herself up into the air, striving for the beckoning stars, hoofs catching on
the air as if it were turf. She cried out in a shout of delight, the sound
swirling the cosmos.
Stars shattered and scattered and
realigned.
Excerpt - S.D. Hine's Medusa
Chrysaor
Nonnus, Dionysiaca 31. 13 ff (trans. Rouse) (Greek epic C5th A.D.) :
“As Medousa was slain [by Perseus], the neck was delivered of its twin birth, the Horse [Pegasos] and the Boy [Khrysaor] with the golden sword.”
“As Medousa was slain [by Perseus], the neck was delivered of its twin birth, the Horse [Pegasos] and the Boy [Khrysaor] with the golden sword.”
Chrysaor, son of the Gorgon at the pediment of the Temple of Artemis in Corfu
PERSEUS, MEDUSA & THE GORGONS
From
Medusa's dead body the giant Chrysaor and the winged horse Pegasus, her
son by Poseidon, sprang forth. Chrysaor was often depicted as a young
man
The hero Perseus flees from the scene of the decapitated Gorgon Medousa. He is depicted as a hero armed with two hunting spears, wearing winged boots, a cap, and the kibisis bag containing the head of Medousa. A second almost identical figure (with chlamys cloak) is the god Hermes. Behind the pair follows Athene with her aigis cloak outstretched. The scene shows all three Gorgones, winged maidens with a pair of serpents sprouting from their waists. The middle sister is the decapitated Medousa, from whom is born the boy Chrysaor and the winged foal Pegasus.
The hero Perseus flees from the scene of the decapitated Gorgon Medousa. He is depicted as a hero armed with two hunting spears, wearing winged boots, a cap, and the kibisis bag containing the head of Medousa. A second almost identical figure (with chlamys cloak) is the god Hermes. Behind the pair follows Athene with her aigis cloak outstretched. The scene shows all three Gorgones, winged maidens with a pair of serpents sprouting from their waists. The middle sister is the decapitated Medousa, from whom is born the boy Chrysaor and the winged foal Pegasus.
The Birth of Pegasus and Chrysaor
From Medusa's decapitated body the giant Chrysaor and the winged horse Pegasus, her son by Poseidon, sprang forth.
Edward Burne-Jones (1833-1898), The Birth of Pegasus and Chrysaor, c. 1876-1885
More Athena and the Aegis
Athena often helped heroes, like Jason and Perseus. She wore an aegis, a goatskin shield which had a fringe of snakes. When Perseus killed the gorgon Medusa, whose face turned men to stone, he gave the gorgon head to Athena, and the goddess placed it on her aegis.
Athena depicted on an Attic red figure amphora from ca. 525 BC. Her aegis is positioned over her right shoulder so that the Gorgon head—the head of serpents—is seen in full frontal-face. The look of the Gorgon Medusa had the power to turn men to stone. The glare of Medusa still mesmerizes those who don’t look away to Genesis to discern Athena’s true identity.

Athena wearing her aegis, with its snake-fringe and gorgon head
Toledo 1963.26, Attic black figure calyx krater, c. 520-515 B.C.
Athena depicted on an Attic red figure amphora from ca. 525 BC. Her aegis is positioned over her right shoulder so that the Gorgon head—the head of serpents—is seen in full frontal-face. The look of the Gorgon Medusa had the power to turn men to stone. The glare of Medusa still mesmerizes those who don’t look away to Genesis to discern Athena’s true identity.
Athena and the Aegis
Medusa was killed by the hero Perseus with the help of Athena and Hermes. He killed her by cutting of her head and gave it to Athena, who placed it in the center of her Aegis, which she wore over her breastplate.
The Aegis is a protective device that was originally associated with Zeus, but also, and later solely, with Athena. It is variously considered to be a bright-edged thundercloud (because when Zeus used it lightning flashed and thunder sounded) fashioned by Hephaestus, or the skin of the divine goat Amaltheia. It is represented as a sort of cloak, sometimes covered with scales and fringed with serpents, and with the head of Medusa fastened in the middle. The Aegis could also serve as a shield and in that fashion Athena wears it upon her breastplate.
The Aegis is a protective device that was originally associated with Zeus, but also, and later solely, with Athena. It is variously considered to be a bright-edged thundercloud (because when Zeus used it lightning flashed and thunder sounded) fashioned by Hephaestus, or the skin of the divine goat Amaltheia. It is represented as a sort of cloak, sometimes covered with scales and fringed with serpents, and with the head of Medusa fastened in the middle. The Aegis could also serve as a shield and in that fashion Athena wears it upon her breastplate.
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This statue of Athena from the old Parthenon, now in the Acropolis
Museum, shows her snaky aegis well. |
Perseus Delivers the Head of Medusa
Edward Burne Jones depicts Perseus showing Andromeda the head of the slain Medusa. According to mythology, even looking at the dead Medusa would turn you to stone and she could only be viewed safely through her reflection.
Notice while Andromeda is looking at Medusa, Perseus is gazing steadily at Andromeda.
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